From innocence to consciousness: The evolution of goodness in Dostoevsky — Myshkin and Alyosha as ethical archetypes
DOI:
https://doi.org/10.53943/ELCV.0126_118-135Keywords:
Dostoevsky, Goodness, Ethics, MyshkinAbstract
This article offers a comparative reading of Prince Myshkin, from The idiot, and Alyosha Karamazov, from The Brothers Karamazov, as two distinct embodiments of goodness within Dostoevsky’s moral universe. While Myshkin represents luminous innocence and innate purity that suffers from not understanding evil, Alyosha embodies spiritual maturity — the one who, aware of suffering, consciously chooses the good. Drawing on a hermeneutic and philosophical approach inspired by Paul Ricoeur and Emmanuel Levinas, the paper examines the transition from goodness as passive grace to goodness as an ethical and conscious choice. This movement reveals, in Dostoevsky, a pedagogy of love and moral vulnerability that transcends rhetorical heroism, transforming compassion into active listening and responsibility for the Other.
References
Berdiaev, N. (1972). O espírito de Dostoiévski. Perspectiva. São Paulo;
Cassedy, S. (2005). Dostoevsky’s religion. Stanford University Press. Stanford;
Dostoiévski, F. (2013). O idiota. (Trad. de Paulo Bezerra). Editora 34. São Paulo;
Dostoiévski, F. (2014). Os irmãos Karamázov. (Trad. de Paulo Bezerra). Editora 34. São Paulo;
Frank, J. (2010). Dostoevsky: The mantle of the prophet, 1871-1881. Princeton University Press. Princeton;
Girard, R. (1996). A violência e o sagrado. (Trad. de Martha Conceição Gambini). Paz e Terra. Rio de Janeiro;
Levinas, E. (1998). Ética e infinito. (Trad. de João Gama). Edições 70. Lisboa;
Ricoeur, P. (1990). Soi-même comme un autre. Seuil. Paris.
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